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Parinirvana Stupa

It symbolizes the state of mind the Buddha entered after his passing between two sal trees in Kushinagar at the age of eighty. The main body of this stupa has the form of a bell and symbolizes the Buddha’s perfect wisdom.

The circular bell-shaped form rests directly on the base of the ten virtues, without rising steps. The bell-shaped section is usually without ornamentation and is only rarely decorated with circular rings. Its simplicity and absence of decoration symbolize the Buddha’s complete absorption into Parinirvana, where all conceptual qualities dissolve into the state of pure emptiness.

Lotosová buddhistická stúpa ručně vyrobená v tibetském stylu na dekorativním podstavci
tibetska lotosova stupa 1
tibetska lotosova stupa 2
tibetska lotosova stupa 3
tibetska lotosova stupa 4
tibetska lotosova stupa 5
tibetska lotosova stupa 6
tibetska lotosova stupa 7
tibetska lotosova stupa 8
tibetska lotosova stupa 9
tibetska lotosova stupa 10
tibetska lotosova stupa 11

Stupa Design and Specifications

If you have the possibility to consult your teacher or lama, they can help you choose the most suitable type of stupa.
 
The dimensions and materials are identical for all stupa types.

Stupa Height

34.5cm

Stupa Width

18 cm

Height with Pedestal

43.5cm

Width with Pedestal

22 cm

Internal Volume

1 liter

Weight

approx. 4.4 kg

Material

Stupa body - ceramic compound (artificial stone), 

Ornaments - epoxy and polyurethane resin

Stupa Specifications

+

Stupa Height

34.5cm

Stupa Width

18 cm

Height with Pedestal

43.5cm

Width with Pedestal

22 cm

Internal Volume

1 liter

Weight

4.4 kg

Material

Stupa body - ceramic compound (artificial stone), Ornaments - epoxy and polyurethane resin

Kushinagar – Place of Entered Parinirvana

"Lord, there are the six great cities of Sravasti, Saketa, Campa, Varanasi, Vaisali, and Rajagrha, and others besides; why then has the Blessed One seen fit to reject these and to decide to die in this poor village, this sand-hole, this straggling village, this suburb, this semblance of a town?"

In the reply to his disciple's impassioned question, the Buddha explained to Ananda the reason for his decision. Long ago, there was a king named Mahasudarsana, who ruled with righteousness. Kusinagara, then known as Kesavati, was his capital city, thirty-six miles from east to west and twenty-seven miles from north to south. In memory of its former greatness, the Buddha would enter Parinirvana in the environs of this city, capital of the Mallas, who greatly revered the Blessed One.

The Buddha began his last journey in Rajagrha, capital city of the kingdom of Magadha (modern Bihar). Departing from the Vulture Peak, he traveled north through Magadha, crossed the Ganges, then stopped for a time near Vaisali. Continuing on, the Blessed One traveled the road that led through Bhandagrama and Hatthigrama. He took his last meal at the house of Cunda, in Pava (Papa, Padrauna) and set out on the last leg of his journey.

On the way to Kusinagara, the Buddha became ill and stopped to rest several times. Then, in a grove of sala trees, he asked his faithful attendant Ananda to prepare the place for his passing away. To the disciples gathered around him, the Enlightened One named the types of his teachings and summarized them in his last zeaching, preserved in the Mahaparinirvana-sutra.

Three times the Buddha asked if there were questions in the mind of any disciple present; all remained silent. Then the Blessed One gave his final teaching: "Bhiksus, never forget. Decay is inherent to all composite things." With these words the breath completely left his body, and the Buddha entered Parinirvana. Upon his passing, the earth shook, stars shot from the heavens, the sky burst into flames in the ten directions, and the air resounded with celestial music.

The disciple Aniruddha sent Ananda into Kusinagara to inform the Mallas that the Buddha had passed away. The Mallas honored the Buddha and watched over his body for seven days, then carried the body through the city of Kusinagara and out through the eastern gate to the cremation ground. Throughout this procession flowers fell from the sky for miles around, covering the ground up to the knees. When the Mallas attempted to light  the pyre, the flames would not tako hold, allowing time for the arrival of the great disciple Mahakasyapa, who had been in Rajagrha when the Buddha entered Parinirvana. After Mahakasyapa paid homage to the Buddha's body, the pyre spontaneously burst into flame.

When the body of Buddha was consumed, the Mallas extinguished the fire with milk, placed the relics in a golden vase, and brought  the relics into Kusinagara. From the eight kingdoms of the Madhyadesa that reverenced the Buddha and his teachings, delegations gathered to claim a share of the Buddha's relics. The Brahmin Drona divided the relics into eight portions and gave a share to each group. Drona himself received the embers from the cremations fire. Each took the relics back to their own country and enshrined them in stupas as the Buddha had requested.

~ Holy places of the Buddha

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Stupas are, in the Buddhist tradition, a symbol of awakened mind, compassion, and wisdom.

Thank you for helping to keep this tradition alive.

 

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